Islam considers wealth as the life-blood of the community which must be constantly in circulation; therefore, its possession excludes the right of hoarding (Quran 9:34-35).
Today many muslim girls are gone astray AND INDULGING IN PROSTITUTION IN THE HANDS OF NON BELEIVERS-due to poverty and cant afford to marry-as they cannot afford to face the demand of the culprit grooms of today who say they are not asking anyhting BUT their mother gives the list to the brides family-
BECAUSE THE RICH STARTED HOARDING GOING AGAINST THE COMMAND OF ALLAH-
The 10% rich muslims who copied the nawabs lavish marraiges system and dowry concept [OF HINDU RELIGION]has affected the 90% poor or middle class families]IT IS TOTALLY OPPOSITE AND DEFYING ALLAH AND ISLAM AND HADRATH ALI AND FATIMA AND PROPHETS NIKAH EXAMPLES]
NIKAH DAWAT IS TOTALLY[HINDU] INNOVATION AND AND VALIMA DAWAT WHICH IS PREFERED AS SUNNAT BY MANY TO PERFORM IS DITTO LIKE THE NONMUSLIMS LAVISH MARRIAGE RECEPTION[NOT THE VALIMA NABI SHOWN]THIS IF PERFORMED MUST BE THE ISLAMIC TYPE[NO MINGLING OF SEXES SMALL GATHERING OF OWN RELATIVES AND FEW CLOSE FRIENDS]
"So, Do you believe in part of the book and reject part of it? And what is the reward of those who do so save ignominy in the life of the world, and on the Day of Resurrection they will be consigned to the most grievous doom" [Al-Baqara, 2:85] |
WORLD ECONOMY WHY IT IS IN BAD SHAPE?
BECAUSE MANKIND IS NOT FOLLOWING ISLAM &RESULT IS THE CONSEQUENCES -
If a person were to hoard a sum of money, he would be in fact taking money off the market, and this would in fact lead to the decrease in spending and to the decrease in the income of persons who would have had dealings with that person had he not hoarded that sum of money; this in turn would lead to a decrease in their production, for the demand for goods decreases, and this would lead to unemployment and an overall economic decline. Therefore, the hoarding of money leads definitely to unemployment and to economic decline due to the decline in people's incomes.While Islam considers lawfully acquired wealth as subject to the protection of the Shariah, it regards the wealth owner as a trustee who holds his wealth as a trust on behalf of God and the community. Hence, his inability to use his wealth properly provides the basis for the forfeiture of his right to his wealth. Extravagance, waste and general abuse of wealth is the basis upon which the community can consider him a “safih”, a person of weak understanding and one in possession of “weak intellect”; and a person who along with his own financial and moral loss is damaging the interest of the community. There is a principle (hajr) according to which such a person’s wealth is made the ward of the community, or it’s legitimate representatives, which may limit his right to use only a part of his property to meet his basic needs (Quran 4:5). That wealth, therefore, is considered “good” and a “support” for the community in attainment, possession, and disposition of which all rules of the Shariah are observed.
